Thursday, October 23, 2025

The Best Moment of a Christian’s Life: In Memory of Gabi Duigu

April 2023: his message seen on Facebook got me thinking about Gabi. It said, “The best moment of a Christian’s life is his last one.”

Hmmm…

I’m dealing with loss. Or rather, impending loss. In a few hours, in faraway Australia, I’ll likely lose someone. This person became part of my life when I was just four years old.

She was a teacher at St. Monica’s, Ondo. She was a great family friend. She came to Nigeria during the Civil War to take up a teaching post.

Think about that for a moment.

That’s Gabi and I in March 2023, standing in front of the very house we’d lived in back in 1968 — a quarter of a century earlier.

“It’s the same colour,” she quipped. “I very much doubt it was ever repainted.”

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Superstar

Three days ago, I sent her a text — just one word:
“Superstar”, followed by two black fists bumping πŸ€œπŸΎπŸ€›πŸΎ.

She'd read it almost immediately but said nothing in reply.

Two days later, responding to something I sent, she wrote back:

“If you don’t send that manuscript by tomorrow, it will be too late.”

It was hard to tell what that tomorrow was in Australia.
It’s tomorrow already there...what was it she meant -
Yesterday’s tomorrow or today’s tomorrow?


The Original Flower Child

Gabi is — was — and will always be the original flower child to me.
Whenever I see a Kombi van, I remember her instantly.
If she’d played the guitar, she’d have been Janis Joplin.

Two weeks ago, Gabi sent me a text.
Summary:

“In two weeks, I’m gone. Fell in love with you when you were a feisty four-year-old. Not sure about the feisty man you became.”

The Nigerian Christian in me kicked in instantly —
we don’t accept death so casually.

Gabi was suffering from a terminal illness and resolutely refused sympathy.


Milan. Paris. Silence.

At some point during her illness — perhaps around August 2021 — she told me she’d be visiting Milan from Sydney.
Coincidentally, I was to be in Paris at the same time.

She wouldn’t take my call. Just one iMessage:

“Let’s communicate by email.”

I didn’t understand it then, but I realize now —
she didn’t want us coming to Milan to see her.
And that’s exactly what we had planned to do.

So when she said,

“In two weeks, I’m gone. Fell in love with you when you were a feisty four-year-old. Not sure about the feisty man you became,”

I replied,

“You said you were getting better! What’s the rush?”

By then, I knew she had signed up for euthanasia. That was why I asked the question:
If you’re getting better, what’s the rush to leave life?

Then I made the mistake of adding,

“Maybe change your caregivers — perhaps they’re depressing you!”

Big mistake.

Gabi was feisty too.
She shot back sharply:

“Stop giving me spurious advice — just send the manuscript.”


Purple Prose and Teutonic Fortitude

I’d told her I was writing Chronicles of the OldManInTheMolue.
She was an English professor — sharp, brilliant, unsparing.

She once called my writing “purple.”
It deflated me then, but I valued her honesty.
It meant the world that she wanted to read #OldManInTheMolue.

Sadly, that won’t happen now.

Maybe I was afraid of her acidic precision,
and so I sabotaged myself — rushing, doubting, second-guessing.
She had no “empathetic moments,” just Teutonic fortitude.


Born in Berlin

Gabi was born in Hitler’s Berlin, in the 1940s.
She once said, wryly:

“My Jewish parents decided to have a baby in Nazi Germany — how smart was that?”

ABut he manuscript, perhaps I didn’t want her final moments divided between my manuscript and her loved ones. Though clearly, she did want to read it.

Yes, I did put in the work. Still, I always felt it wasn’t good enough. It was not enough for someone with eyes that sharp and a mind that exacting.


The Atheist with the ‘No-God Zone’

Gabi wasn’t Christian.
Not Jewish either.

Many claim atheism to align themselves with the great thinkers of the Renaissance —
not Gabi. She was profoundly atheist.

Any mention of God or Jesus drew a caustic response.
It was as if she carried an invisible sign:
“No God Zone.”

And if you dared walk past it, she’d let you know.

Yet when I read that line —

“The best moment of a Christian’s life is his last one” —
all I could think of was her.


Her Best Moments

After she was in Milan and I in France, and we couldn’t meet. Each time I texted, she was either in a restaurant or at a concert hall. She was clearly having her best moments.

Two days ago, she was with family



Grace and Hypocrisy

I spoke with my sister, Nneka Peace, about it.
She said something profound:

“Many Christians will be surprised to see Gabi in heaven — and themselves locked out.”

I agreed.

Grace and Hypocrisy

I’ve often wondered about the true nature of hypocrisy — and how easily we misuse that word.

If people acting like believers are adjudged to be hypocrites — and therefore unworthy of God’s grace —
shouldn’t people acting like unbelievers be judged the same —
to be hypocrites too, and therefore unworthy of God’s condemnation?

If God’s displeasure rests upon those who fake devotion,
might His mercy not extend toward those who, though distant,
never stopped aching for truth — even when too wounded to kneel?

Because some walked away from faith not out of rebellion,
but from heartbreak… disappointment… exhaustion.
They waited for a shepherd to come looking for them —
someone to speak the one word that would soothe their fractured hearts —
but none came.

Couldn’t the good Lord take all that hurt into account?
Couldn’t that be grace?

“I see you.
You’re not as filthy as you think.
Yes, you ate with hogs…
But deep inside, you kept a little room for Me.
I wish I had the whole house —
Still, welcome home, thou prodigal.”


Farewell, My Second Mum

In a few hours, in faraway Australia, I’ll likely lose someone who became part of my life when I was four years old.

Say a prayer πŸ™ for Gabi Duigu — my favorite Australian.
More than that — my foster mum during rheumatoid arthritis Nigerian civil war

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Here’s a picture of Gabi with my parents.
Also in the photo is her husband, Mr. Duigu, who predeceased her.

May their souls rest in peace.
Amen.




#DonKenobi | #OldManInTheMolue | #FaithAndGrace

Mercy Not Judgement: The Prodigal And The Good Samaritan

The Prodigal Meets The Good Samaritan

#FaithAndMercy | #MolueMonologue |#OldManInTheMolue #MyFrancisEssays | #MercyNotJudgment 

By Don Kenobi


Opening Questions

Does the love of God for us somehow turn to hate — because we asked to go out into the world and live licentiously?

Does the love of a father — a good father — turn to hate because of that child’s choices?

Are good fathers not patient?

And good sons — those raised by good fathers — though they may not at first understand, do they not, in time, hearken to their father?

Who can explain mercy — the inexplicable love of a father?

Would a true and loving father not still love his prodigal son or daughter, or even a neutral-gendered child?

Let’s talk about the parable of the Prodigal Son.


Digression: Why the Prodigal Son, Not the Daughter?

Is it curious that our Lord used a son in the parable — and not a daughter?

I don’t think so.

A daughter who went away to live licentiously would have had no way back — not in the hearts or minds of a first-century patriarchal society. She would have been deemed dishonoured — perhaps even marked for death by her own father.

Only men were permitted the luxury of failure and redemption.

(I’m not sure why this digression is necessary, but I am a bondsman — and my outil de travail is the pen.)


Back to the Son

Now imagine the prodigal, still on his wayward path, still with enough money to live as he pleased. Suppose he came to harm at the hands of another — seriously injured, perhaps even killed — and the news reached his father.

What do you think his father’s reaction would be?

Ahhh… here, the digression sheds its light. (Thank you, Lord.)

Now imagine it was a wayward daughter — still on her wayward path, still with enough money to live as she pleased. Suppose she came to harm — seriously injured, perhaps even killed — and the news reached her father.

Bound by the customs of the time, might he not even have been glad that his shame had been erased?

And if he sent men out, it would not be to avenge her death — rather, to make her grave anonymous if it bore her surname.

Being a girl-father, it is hard to write this — but that was the ethos of the time.

For a prodigal son, you and I know he would have sent men to avenge his son. And even if the son had not survived, he would have sent men to bring his body home — for burial.

For though the son had dishonoured him, he remained a son — and deserved honour still.


The Wrath of a Father

Now imagine one last time — that the son or the daughter, down on their luck, feeding with swine, were killed by cruel hands.

If the father had sent ten soldiers the first time to avenge the death of his son, and none for his daughter, this time, in his wrath, he would send fifty to avenge his daughter — and a hundred for the son.

Because to kill his child — already broken, only trying to survive, hungry, desperate — that, in his eyes, would have been unforgivable.

An act demanding exacting retribution.

For the sin of the son (or the daughter) was against the father alone — against his dignity, his prestige, his honour, and against no other.

Woe unto those who raised a hand against his children. As much as it was within his power, they would suffer his wrath.


The Samaritan Connection

Now let us imagine the parable of the Good Samaritan differently…

Suppose the traveller beaten and left for dead was none other than the prodigal son — on his way home, having wasted himself.

The priest and the Levite pass him by.

But the Samaritan stops.

(You know the Samaritans — Jews who weren’t carried off to Babylon, who intermarried, and were despised by the returnees. Now you know.)

The Samaritan nurses him and takes him to an inn.

The next day, the prodigal awakens. He tells the Samaritan his name, and where he was headed — to his father’s house.

Now imagine the father recognizing his son from afar — running, robe flapping, dignity forgotten.

Imagine the joy, the tears, the feast.

Now imagine the moment he learns who brought his son back home — the Samaritan.

Can you picture the father’s gratitude? His reverence? His love for the stranger who showed mercy when others would not?


Mercy Always Runs Faster than Judgment

Questions we must all answer:

How many prodigal sons and daughters are lost in the world — hungry for grace?

How many lie on the side of the road — beaten by thieves, their joy stolen?

How many have we walked past?

How many lying prone by the wayside have we taken up — and carried to where they might be cared for… or taken home?

How many?

How many fathers, lost in grief for their wayward children, have you sent running down the valley in joy — their robes flapping, their dignity forgotten, weeping as they run to embrace their returning sons or daughters?

How many?


More Questions

What if Judgment saw the traveller beaten and left for dead by the road — and saw that he was gay?

Would Judgment kneel to bind his wounds? Or stand aloof?

Would Judgment look away — to keep his robe unsoiled — while a life slipped quietly into the dust?

But glory to God… Mercy travels faster.

Mercy does not ask for names, or reasons, or righteousness.

Mercy does not pause to weigh the sin — only the suffering.

Mercy runs — robes flapping, dignity forgotten — to embrace the fallen, the broken, the despised.

And when Judgment finally arrives, panting, and finds Mercy already there, cradling the wounded, whispering, “You are still my child.”

It walks away.

Grace is always early — because Mercy always runs faster than Judgment.


I rest my case.

— Don Kenobi

#MyFrancisEssays #OldManInTheMolue #MercyNotJudgment #MercyAlwaysRunsFasterThanJudgment #MercyOrJudgment #TheProdigalSonMeetsTheGoodSamaritan



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