Monday, January 19, 2026

The Prodigal Son Meets The Good Samaritan



Mercy Always Runs Faster Than Judgment

#FaithAndMercy | #MolueMonologue | #OldManInTheMolue
By Don Kenobi


Mercy Always Runs Faster Than Judgment

Does the Lord God hate LGBTQ people?

Does He not love them—those first made in His image? Does divine love somehow curdle into hatred because some asked for their inheritance early and went out into the world to live licentiously?

Does the love of a father—of a good father—turn to hatred because of a child’s choices?

Good fathers are patient. And good sons and daughters, raised by good fathers, though they may not initially understand that patience, often come to recognize it in time. They remember the words spoken in love, the mercy offered without explanation, the inexplicable affection that remained even when they wandered far from home—whether that wandering child was a son, a daughter, or a soul that refuses simple categories.

Anyone who still reads their Bible will recognize the pattern being invoked here. This is the parable of the prodigal son—so often thrown like a weapon, rather than received as a mirror.

A Necessary Digression: Why the Prodigal Son, Not the Daughter?

It is worth pausing to ask why our Lord chose a son for this parable, and not a daughter. A daughter who went away to live licentiously in first-century patriarchal Israel would have had no clear path back. She would not have been met with feasting and song. She would have been deemed dishonoured—perhaps even marked for death. Only men were afforded the cultural luxury of failure followed by redemption.

I am not certain this digression is strictly necessary, but I am a bondsman to the pen, and this is the work it requires of me.

Back to the Son

Now imagine the prodigal still on his wayward path, still flush with enough money to live as he pleased. Suppose he came to harm at the hands of another—seriously injured, perhaps even killed—and the news reached his father.

What do you think that father’s response would have been?

Here, the earlier digression begins to illuminate the story. In the imagined case of a prodigal daughter, the father might have been bound by the customs of his time. He might have sent men to erase her from memory. But in the case of a son, he would have sent men to avenge him. They would bring his body home for burial. He would be mourned. He would be honoured.

(As for the daughter’s body—please, do not ask.)

Now imagine again: the son, reduced to feeding from a swine trough, broken and hungry, killed by cruel hands. If the father had sent ten soldiers the first time, in his wrath he would now send a hundred.

Why?

Because to kill a man already crushed by life would be, in his eyes, an unforgivable act—one that cried out for retribution. The father would hate those who harmed his son, even though the son had willingly left the household.

The sin of the son, after all, was against the father alone—against his dignity, his comfort, his security—and against himself. It harmed no one else. But those who raised a hand against him would face the full weight of the father’s wrath.

The Samaritan Re-Imagined

Now imagine the parable of the Good Samaritan differently.

Suppose the man beaten and left for dead on the roadside was none other than the prodigal son himself, on his way home after wasting everything. The priest passes by. The Levite passes by. But the Samaritan stops.

You know who the Samaritans were—those not carried off to Babylon, those who intermarried, those despised by the returnees. Outsiders. Compromised. Unclean.

The Samaritan tends the wounded man, takes him to an inn, and pays for his care. The next day the prodigal awakens and tells the Samaritan his name, and where he is going—to his father’s house.

Now imagine the father seeing his son from afar, running toward him, robe flapping, dignity forgotten. Imagine the tears, the joy, the feast prepared in haste. And then imagine the moment the father learns who brought his son home.

A Samaritan.

Can you picture the father’s gratitude? His reverence? His love for the stranger who showed mercy when others would not?

Mercy Always Runs Faster Than Judgment

This leaves each of us with a question we must answer honestly for ourselves.

How many prodigal sons and daughters are scattered across the world, hungry not for approval but for grace? How many have you helped bring home?

How many fathers, bent with grief over their wayward children, have you sent running down the valley in joy—robes flapping, dignity forgotten, tears streaming as they rush to embrace a returning son or daughter?

That is the measure.

I rest my case.

Don Kenobi

#MyFrancisEssays
#OldManInTheMolue
#MercyNotJudgment
#MercyAlwaysRunsFasterThanJudgment
#MercyOrJudgment
#TheProdigalSonMeetsTheGoodSamaritan

Thursday, January 15, 2026

When God Steps Back: Judgment by Abandonment Explained

When God Steps Back: Judgment by Abandonment Explained

This homily explores 2 Thessalonians 2:11 and a sobering biblical pattern - one rooted in difficult Scripture that is often misunderstood, ignored, or deliberately softened.

Core Ideas

1. Divine Judgment Through Abandonment

The homily teaches that God sometimes judges not by intervening, but by allowing people to follow the very evil they insist on choosing.

This is not because God delights in judgment, but because persistent rejection of truth eventually leads to God stepping back, permitting people to face the full consequences of their own choices.

Divine restraint, once refused long enough, is withdrawn.

2. False Anointing & Strong Delusion

The argument draws directly from 2 Thessalonians 2:11–12, where Scripture states that God:

“sends them a strong delusion, so that they may believe what is false.”

This is presented not as confusion, but as judicial action; a form of judgment against sustained unbelief and spiritual stubbornness.

The strong delusion is not random.

It is the consequence of repeatedly choosing error over truth. 

What Scripture describes as God giving people what they want:

not truth, but lies.

3. Divine Patience Is Not Approval

A crucial distinction is made between God’s patience and God’s approval.

  1. Silence does not mean blessing
  2. Delay does not mean consent
  3. Mercy does not equal endorsement

The absence of immediate judgment must never be mistaken for divine acceptance.

4. Moral Collapse & the Danger of Self-Justification

The homily applies this biblical pattern to modern spiritual movements that blend worldly ideologies with Christian language.

False confidence, theological arrogance, and moral compromise may feel like conviction—but can instead be signs of spiritual abandonment, not genuine faith.

5. Apostasy Masquerading as Faith

One of the gravest warnings in the homily is this:

People can fall away from true faith while believing they are still loyal to God.

This is apostasy that feels righteous—

self-deception dressed as devotion.

A Closing Prayer

If these words help even one person turn away from the crowded road and return to the hard, luminous, and liberating way of our Lord Jesus Christ, then I give thanks to You, O Lord my God, and thank You for the privilege of bearing them.

Read the Full Essay

👉 Judgment by Abandonment: A Homily for Troubled Times

https://donkenobi.blogspot.com/2025/06/judgment-by-abandonment-homily-for.html

Audio script (for monologue based on homily)

When Warnings Are Called Shrill

Funny how warnings sound shrill

right up until they start coming true.

For years, concerns were dismissed—

not for lack of evidence,

but for the discomfort they caused.

We reward calm reassurance

and punish inconvenient foresight.

Until delay turns into damage.

Dismissed does not mean disproven.

And when reality finally arrives—

when it can no longer be denied—

the warnings are quietly rebranded as “obvious.”

No apologies.

No accountability.

Just collective amnesia.

Amnesia is a comforting sin.

This was never about being right.

It was about listening

before the cost became irreversible.

(A breath.)

A Wicked World

What a wicked world.

Priests.

Pastors.

And sheeple.

Sadly—

very sadly—

religion does not immunize evil.

(Cups his right ear.)

Sheeple? Sheeple?

Ah yes—sheeple.

One of those words people—

sorry, sheeple—

like to throw around.

Funny thing is,

sit in the Molue long enough

and you’ll discover this:

the ones who use it most

are usually projecting

exactly what they are—

unknowingly.

(Kicks his shoe at an imaginary object.

Pulls up his sleeves.

Does a brief Michael Jackson pirouette.)

Sorry about that…

But tell me—

tell me—

How do people with eyes,

ears,

and a reasoning faculty

fail to see what is clear as day?

They have eyes.

They can see.

But they do not discern.

Judgment by Abandonment

(Cups his ears and shouts.)

Judgment by Abandonment!

Abandonment!!

Get it?

Good.

You’ll find it in 2 Thessalonians 2:11.

Yes—that old, uncomfortable verse.

But it is Scripture only doing

what Scripture has always done:

Explaining reality

(After we have exhausted our excuses).

(Cups his mouth and yells.)

Who has a Bible?

Read on:

https://donkenobi.blogspot.com/2025/06/judgment-by-abandonment-homily-for.html

Wednesday, January 14, 2026

Judgement By Abandonment: A Homiletic Monologue



Judgment by Abandonment
When God Steps Back

A Homiletic Monologue: The most terrifying judgment in Scripture may not be punishment, but permission..... 

From Saul to Second Thessalonians, Scripture reveals a sobering pattern: when truth is persistently rejected, God may give people exactly what they demand, allowing them to embrace the very delusions they have chosen over the truth.



The Myth of Loud Judgment

Funny how we talk about judgment as though it only arrives with thunder. Fire from heaven. A shout.

A visible hand forcing evil back into line.

But Scripture tells a quieter, more frightening story.

There comes a moment when God does not strike.
Does not intervene.
Does not correct.

He steps back.


Judgment by Abandonment

Paul names it plainly in Second Thessalonians, chapter two, verse eleven:

“For this reason God sends them a powerful delusion, so that they may believe the lie.”

Not because God delights in deception.
Not because He approves of evil.
But because truth has been refused for too long.

This is judgment by abandonment.

A sobering pattern runs through Scripture, uncomfortable, often misunderstood, and frequently softened to spare modern ears.

When people repeatedly reject truth, God eventually honors their choice.
He gives them what they insist on having.

He permits what He once restrained.
He allows what He once warned against.

Not because He approves,
but because truth was rejected long enough to make restraint meaningless.

This is not God changing.
It is humanity insisting.


When God Gives What We Demand

Israel demanded a king.
God warned them.
They insisted.
And though the Lord was grieved, He gave them Saul.

How did that work out?

Pharaoh hardened his heart.
Then Scripture says God confirmed that hardness.

This is the pattern.

Not to chaos.
Not to chance.
But to themselves.


“God Gave Them Over”

Paul tells us, three times, in Romans chapter one:

“Therefore God gave them over in the lusts of their hearts.”
“For this reason God gave them over to dishonorable passions.”
“Since they did not see fit to acknowledge God, God gave them over to a debased mind.”

This is where many stumble.

They mistake God’s silence for blessing.
They confuse patience with approval.

But patience is not consent.
God’s silence is not endorsement.

There is a terrifying mercy in being allowed to continue unchecked,
preaching lies,
celebrating falsehood,
blessing what God has warned against,
while heaven remains quiet.

That quiet is not absence.
It is restraint withdrawn.


The Nature of Strong Delusion

A strong delusion does not fall on the innocent.

It settles on those who refused to love the truth.

Not those who never heard it,
but those who heard it,
understood it,
and turned away.

And once truth is rejected long enough, lies stop feeling like lies.

They feel righteous.
They feel anointed.
They feel obvious.

This is why falsehood so often arrives dressed in confidence.
Why deception rarely looks like darkness.
Why it feels persuasive.
Why it feels safe.

Judgment by abandonment does not look like chains.
It looks like freedom.

Freedom without truth.
Freedom without light.
Freedom without God.

And by the time the consequences arrive,
the delusion has already done its work.


A Mirror, Not a Weapon

This homily is not aimed at “those people.”

It is a mirror held up to all of us.

Because the most dangerous prayer God can answer
is not,
“Lord, strike this down.”

But,
“Lord, leave me alone.”

And sometimes,
after every warning has been ignored,
He does.

He steps back.


Permission Is Not Anointing

Let us be absolutely clear.

God may permit a wicked man or a wicked system.
He may even use it.

But to call such a thing anointed is not error.

It is heresy.

Biblically speaking, anointing is consecration,
set apart for divine service.

If the purpose is evil,
God does not bless it.

He may permit it.
He may use it.
But He does not anoint it.

That is the logic of abandonment.


The Holy Spirit Is Sovereign (The Illusion of Certainty)

There exists a class of theologians
who cannot speak two sentences
without invoking Aquinas,
who act as though they are vying for a vacancy
in the office of memo writer for God.

Yet Scripture makes clear
that no one fully understands the Holy Spirit,
or knows where He comes from
or where He is going.

Still, they speak with unseemly certainty.

They defend the indefensible
as though Scripture were merely advisory,
binding on everyone else,
but optional for them.

Have they never read Aquinas himself,
the very one they invoke endlessly?

He wrote:

“He who is not angry when there is just cause for anger is immoral.”

And again:

“Anger looks to the good of justice; and if you can live amid injustice without anger, you are immoral as well as unjust.”

Yet still they speak with unseemly certainty.


Lighthouses, Not Arsonists

And not only do they defend the indefensible,
they speak confidently of dismantling works of mercy,
of shutting down works of love,
of tearing down beacons placed by Scripture
along the narrow way,
intended to guide the lost back to shore.

They speak as though Scripture may be revised,
as though condemning the twice, nay thrice, condemned
were of greater importance
than pulling souls from the quagmire of sin
that holds them fast.

They fail to understand this.

The priest can only be a lighthouse,
or a builder of lighthouses.

Never a destroyer of beacons.

The shoreline of heaven is long.
There is room enough for every show ship
and every rust bucket
that has heaven in its sights.

And the priest must be a lighthouse
for every single one of them.

We do not bury grace
because we fear it lets its recipients off too lightly.

The Holy Spirit is sovereign.


The Wind Still Blows

“The wind blows wherever it pleases.
You hear its sound,
but you cannot tell where it comes from
or where it is going.”

So it is with everyone born of the Spirit.

The work of the Holy Spirit is invisible, like the wind.
Unpredictable, like the wind.
Yet unmistakable by its effects.

And those effects on sinners are clear.

The Spirit awakens conscience.
Breaks pride.
Restrains evil.
Reveals truth.
Creates new birth.

And when resisted long enough,
withdraws restraint.

The Spirit is sovereign.
He is not governed by memos written by priests, prelates, or pastors
who fancy themselves God’s administrators.

Remember Moses on Mount Sinai.

“What is your name, Lord?”

And God replied,
“I AM THAT I AM.”

I am who I am.
I will be who I will be.
I do what I do.
I bless whom I bless.

And,
I withdraw when I withdraw.


Final Clarity

Brothers and sisters, let us be serious.

If you can fully grasp a spirit’s origin
and control its direction,
it is not the Holy Spirit.

For years, the line between good and evil
has been deliberately blurred by false doctrines.

But Scripture speaks with brutal clarity:

“A senseless man does not know,
and a fool does not understand,
that though the wicked sprout like grass
and all evildoers flourish,
they will be destroyed forever.”
Psalm 92:6–7

The prosperity gospel,
one of the most pervasive of these doctrines,
teaches that prosperity is proof of righteousness.

In doing so, it reveals itself for what it truly is.

A deadly lie.

Which is why we are where we are today.

What more can be said?

Nothing.

Nothing at all

Don Kenobi

#MyFrancisEssays #OldManInTheMolue

You’ll Need to Calm Down, Cardinal Zen

You’ll Need to Calm Down, Cardinal Zen

A theological reflection responding to Cardinal Zen,
defending Pope Francis’s pastoral zeal, the reach of grace, 
and Christ’s refusal to forbid anyone who seeks Him.



Zeal for Grace Is Not the Denial of Truth

Whatever errors Pope Francis may have made, he made them out of an overflow of zeal—
a zeal to make grace available to as many as possible who, led by their own spirits,
linger around the outer courtyards of the place where God dwells among humanity on earth:
the Church.


Those Who Did Not Abandon God

In their sinfulness and reproach, they did not abandon God.
Francis saw this—
as do all who are truly possessed of the Spirit of Christ.

They, the ones we wish to exclude, know every Bible verse that condemns their sexual orientation.
Every single one.

And they likely cry out daily, in despair:

“Who will save me from this body of death?”

They know they carry death in their bodies.
This is precisely why they have not given up on God.
They know He is their only hope.


The Charism Francis Recognized

Bergoglio understood this more acutely than most—
And as Pope, perhaps more than anyone else on earth.

So what was he to do with that charism?

Shun it?
Say to the Lord,

“Sorry, Lord. This is not the kind of charism I want”?


The Ones We Wish to Exclude

They, the ones we wish to exclude, do not argue that they are “dogs.”
They would readily call themselves dogs - if it will make us accept them...

What, then, is achieved by calling them a name they already give themselves?

All they ask is that the crumbs falling from the banquet table not be swept away,
but left for them—
because they are starving.

For what do they starve?
For Christ.


Zeal for Grace, Not a Denial of Truth

So, you’ll need to calm down, Cardinal Zen.

Whatever errors Pope Francis made, he made them in zeal—
zeal to widen the reach of grace,
not to deny the truth.

Brother Francis has gone to be with the Lord.
In what scenario do you suppose our blessed Lord rebukes him now?


Remember Jesus and the Little Ones

Remember Jesus and the little ones.

“Suffer the little children, and forbid them not, to come unto me:
for of such is the kingdom of heaven.”

Yes, He spoke of children.
But He also said:

“Forbid them not.”

Do you know of any Scripture in which Jesus forbade anyone to come to Him?


A Final Warning

You’ll need to be calm, Cardinal Zen,
lest you cross the line
and become guilty of the sin of detraction.


I rest.


Don Kenobi
#MyFrancisEssays
#OldManInTheMolue



Culture Is the Operating System: The Real Reason Nigeria’s Systems Fail


#BigAgendaAfrica: Culture, Not Structure


The Cost of Movement

Nigeria moves. Every day, every hour, every minute. We move so much that we hardly stop to notice what movement costs us.

Conservatively, Nigerians spend hundreds of billions of naira daily simply moving from Point A to Point B. Adjust the figures for reality, and it approaches one billion dollars a day flowing through our transportation sector. Apple does not earn that. Tesla does not earn that. Google does not earn that. But Nigeria’s chaos does.

And yet, nothing improves.

The money does not flow into systems. It does not build mass transit. It does not widen roads or enforce rules. It flows instead into something amorphous, unnamed, but universally understood. Miscellaneous. Not a category. A principality.

One that funds cultism and political violence, rigs elections, weakens law enforcement, and ensures that anything which threatens informal profit dies quietly.

Why Disorder Persists

That is why mass transit never takes root.
That is why roads decay faster than they are built.
That is why enforcement agencies harass private citizens but tiptoe around commercial chaos.

A bus can invade oncoming traffic on a five-lane highway, cut back when it pleases, and face no consequences. Everyone knows why.

We spend millions funding regulators that regulate nothing. Money wasted. Money that could lift millions out of poverty. And this is just one example. There are dozens.

The Seduction of Restructuring

When confronted with this, we reach instinctively for a familiar word: restructuring.

We widen the goalposts when we cannot score. Ministries fail, so we create commissions. Commissions fail, so we create agencies. Agencies fail, so we restructure.

Not because it works, but because doing something feels better than doing the hard thing.

The hard thing is looking in the mirror.

Why Fear Fails

I once told a Chinese partner how much I admired China for executing corrupt officials. He laughed. For a full minute. Then he said, “It makes no difference.”

Corruption persists because fear does not cure culture.

The oil industry learned this the hard way. Workers were fired for missing seat belts, for minor safety infractions. Statistics did not improve. Then an oil company brought in behavioural scientists from the University of Manchester.

They studied attitudes, not punishments. The result was the “Hearts and Minds” programme.

And suddenly, safety improved dramatically.

This is not ideology.
It is settled science.

Culture beats punishment.
Culture beats structure.
Culture beats fear.

Institutions That Multiply Failure

The same truth explains why institutions like the NDDC, OMPADEC, and similar bodies exist at all. They were created because existing structures failed.

But instead of asking why they failed, we simply added more layers.

Find out why ministries, derivation funds, and community programmes produced no impact, or create new structures and move on. That is our pattern.

The Theatre of Reform

Some argue we should design fool-proof systems that minimise the damage foolish leaders can do. But folly does not reside in systems alone.

It lives in people.

Cut one hydra head, two grow back. Until hearts and minds change, reform remains theatre.

Restructuring without reculturing is like bathing a homeless man, giving him a haircut, dressing him in a Gucci suit, and spraying cologne.

He will look and smell good for a while. Then slowly, inevitably, he will revert.

The question is not cosmetic.

Is he homeless because he stinks, or does he stink because he is homeless?

Character Is the Bottleneck

The same applies to systems. Abroad, an ATM running out of cash is a once-in-a-decade event. Here, it is normal.

Not because machines are different, but because somewhere in the chain a Nigerian human being intervenes.

You can automate processes.
You cannot automate character.

Engineers wait for restructuring. Judges wait. Policemen wait. Civil servants wait. Politicians wait. Everyone points at structure, insisting they would perform perfectly if only the system were better.

No.

The problem is not the system alone. It is the people inside it.

A former president captured it succinctly: even if you bring technology, without the human mind willing to do what is right, it will be manipulated.

That sentence demolishes entire libraries of restructuring arguments.

Neglect as a Message

Neglect speaks. It whispers that no one cares and that there are no consequences. Law-abiding people hear it and begin to vandalise.

This is the logic behind the broken window theory. Ignore small failures and you invite larger ones. Fix them early and culture improves.

This is not philosophy.
It is sociology.

Power Without Care

Leadership by intrigue thrives in such environments. Kings and queens play chess while citizens become pawns. Billionaires are humiliated one day and indulged the next.

Foreign investors are courted rhetorically while local capital is treated with contempt.

Then we wonder why investment flees.

Structure cannot compensate for cultural deficiency. Garbage in, garbage out. You can redesign the terminal endlessly, but if the same garbage is fed into it, the output remains dysfunction.

Culture, not structure, is the operating system.

The Death of Specialisation

Civilisations rise on specialisation. We abandoned it. Everyone chases money without accountability.

Fishermen become contractors.
Drivers manage refineries.
Middlemen flourish while makers disappear.

Power without control.
Politics without economics.
Noise without output.

Nothing grows.

Small Choices, National Consequences

Sometimes culture reveals itself in a single moment. A young man once took a light bulb from a store under his supervision, then stopped and returned it, asking himself when he had become a thief.

That choice, multiplied millions of times, determines the fate of nations.

Cameras do not create integrity.
Self-respect does.

Designing for Theft

Devious minds cannot restructure anything honestly. They redesign systems with future crimes in mind.

Pipelines are built to be tapped.
Laws are written with loopholes pre-installed.
Reforms are planned around anticipated theft.

Until we accept this, restructuring remains self-deception.

Water, the Simplest Test

And then there is water.

There is a body of water barely fifty metres behind a man’s house, yet every morning he walks miles with jerrycans in search of potable water.

Not because the technology is absent, but because nobody cares.

Not in the way that turns budgets into boreholes or policy into pipes.

In other parts of the world, citizens drink without thinking. In Nigeria, you think first. Then you walk. Then you carry.

When floods come, no one asks why drains were never built. Cameras arrive. Canals are theatrically cleared. Citizens are blamed. Taxes are still due.

This is not a failure of structure.
It is a failure of care.

The Indictment

On a road between two of Lagos’s finest hotels, boulders have sat for over a year. They damaged my car. They remain.

Nobody cares.

English prisons care more about inmates than Nigeria cares about citizens.

That is the indictment.

Restructuring as Pacifier

Every few years, we shout “Restructuring!” Then elections come and the shouting stops. The pacifier is returned to the child.

Restructuring soothes.
It does not feed.

Fifty years ago, a governor promised running water in Benin City. It never came. Today, everyone digs their own well.

We call this resilience.

It is abandonment dressed as strength.

Where Values Truly Live

Culture is not what we proclaim on Independence Day. It is what happens when power is unsupervised and rules are inconvenient.

A society’s true values are found not in its laws but in its loopholes.

Where corruption is punished, integrity becomes normal.
Where corruption is excused, competence becomes dangerous.

Over time, people stop asking what is right and ask only what works.

And what works becomes tradition.

The Slow Rot

Institutions do not collapse from the outside. They rot from within, politely, with paperwork.

You cannot legislate virtue into a society that punishes honesty.
You cannot innovate where truth is treated as betrayal.

Culture is destiny not because it is immutable, but because it is cumulative.

Every exception becomes precedent.
Every lie becomes a lesson.
Every punished truth becomes a warning.

The Forgotten Truth

Africa’s greatest achievements lie behind us not because Africans were better then, but because we lived by a truth we have since abandoned:

Ubuntu.

I am because we are.

The Only Way Forward

Structures will not make us better humans. Only better humans can build better societies.

Culture is the hand on the wheel.

Until it is straightened, the destination will not change.

I rest my case.



Saturday, January 10, 2026

Borrowed Faith, Borrowed Belonging: African Christianity and the Diaspora Illusion

The Experiment That Failed: African Christianity and the Diaspora Illusion 

A Molue-Style Rant On African Christianity, 

Diaspora Identity, Colonial Faith,
And Why Africans Must Return Home

To Recover Belonging And Soul.


To be clear, this is not a quote by Mandela 

The Experiment That Failed

As I worked through a few old essays the other night, dusty thoughts and stubborn sentences resurfacing, a thought crept into my mind.

This whole experiment has gone horribly wrong.

Which experiment?
I am not entirely sure which one I mean.
Colonial Christianity?
Borrowed faith?
Borrowed accents?
Borrowed approval?

Pick one.

But I am increasingly convinced of this much. It is long past time for African Christians to recognise a hard truth. There is no real place for us within European Christianity.


There Is No Place for Us There

Let me say it plainly, since Molue has no patience for euphemisms.
There is no place for African Christians in European Christianity.

None.

Not spiritually.
Not culturally.
Not existentially.

At best, you are tolerated.
At worst, you are decoration, a diversity footnote in someone else’s creed.

That may be the biggest mind shackle of them all.

Because the tragedy is not that they do not want you.
The tragedy is that you keep trying to be wanted.


A Voice From a Younger Me

Here is an excerpt from Of Gods and Negroes, written by a much younger me, just before the turn of the century.


How long does it take to build new gods or refurbish tattered ones? What should my people have done when they realised that the albino with the floating houses like a beautiful work of art had no soul, and that everything he did he did for money. That even the ‘goodness’ he practised was tainted by his love for filthy lucre.

He was mean hearted, had a forked tongue, poor hygiene, and appeared frozen in his purpose, which seemed to be to perform acts of extreme and mindless cruelty, even in anticipation of threats which did not yet exist.

And so, there was a retracing of steps back to the discarded values of traditional African society. Call it the second Diaspora. You did not hear the rhythm of my excited heart as I returned to the Africa within me, now smoothed, beautified, and tempered by all that I learned from the West.

I returned because I realised that the magician, like Etsu the West African god of mischief, had tricked my people into abandoning their purposeful march up destiny’s ladder, replacing it with one in which their sense of worth was determined by their consumption index.

One in which they are condemned to be nothing, not just in the eyes of others, but in their own eyes as well. Because even they know it. They have precious little to consume, nothing to show off with, and it will always be that way.

I did not know then how clearly I was describing this present moment.


Diaspora, Let Us Stop Lying to Ourselves

And while we are here, Africans in the diaspora, gather round.
Yes, even you.
Yes, even Kemi Badenoch 🤣

Let us stop lying to ourselves.

There is no permanent home for us outside Africa.

You can rent comfort.
You can lease safety.
You can mortgage success.

But you cannot belong.

You will always be “from somewhere else.”
Even when you carry the passport.
Even when you defend their systems harder than they do.

Especially then.


You Must Return

Nobody is romanticising suffering here.

You do not have to move back permanently.
But if you do not return, regularly, deliberately, bodily, Africa will become an idea, and you will become an orphan.

Even if it is four weeks a year.
Even if it is one dusty December.

You must return.

To reset your spine.
To remember your name.
To hear your mother tongue insult you properly.


Faith Cannot Survive Away From Home

A faith that cannot live at home will never survive abroad.

And a people who outsource their belonging will eventually outsource their soul.

As the conductor shouts, “LAST BUS STOP!”

I sat down.

That's my case - and I rest it!

Don Kenobi


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#BigAgendaAfrica #OldManInTheMolue #MolueRant #AfricanChristianity #AfricanDiaspora #PostColonialFaith #DecoloniseTheFaith #AfricanIdentity #FaithAndBelonging #ReturnHome



He Who Is Not Angry When There Is Just Cause For Anger...

The Antichrist Jesus: When Racism Replaces Christ-like Compassion


A Christian critique of racism, Trumpism, and false theology.
Exposing the “Antichrist Jesus” that excuses cruelty
And rewards with riches and power.

 

To Quote Thomas Aquinas: 

He Who Is Not Angry When There Is Just Cause For Anger

Is Immoral. Why? Because Anger Looks To The Good Of Justice.

And If You Can Live Amid Injustice Without Anger, 

You Are Immoral As Well As Unjust.

 



Delusion in Plain Sight

When I see Black people writing rubbish in support of a racist like Donald Trump, I know they are deluded.

Forget, for one moment, that you are Black.

If you cannot feel even a flicker of empathy or compassion for what men, women, and children suffered for four hundred years at the hands of pseudo-Christians—people you now aspire to resemble—then you are not a Christian.


What “Christian” Actually Means

Because, in case you never knew, “Christian” means Christ-like.

Would Jesus of Nazareth not have felt a modicum of compassion for what enslaved Africans endured?

None at all?


The Curse of Ham Excuse

Because they were supposedly descendants of Ham?
Because Ham laughed at his drunken father—a man whose name, incidentally, was Noah?

Well then, let us be honest.

If Jesus would have had no compassion for enslaved Africans, then you are right.

Try believing that for even one second.

But if He would have had compassion—and He would—then you stand condemned by your own beliefs.


The Counterfeit Jesus

There is, however, another Jesus.

A counterfeit.

One who looks exactly like Jesus, born of the Virgin Mary.
Yet where the true Jesus is right-handed, this one is left-handed.
Where the true Jesus has a heart of flesh, this one has a heart of stone.

This is a Jesus who enriches those who bow down and worship him.
A Jesus who rewards loyalty with comfort.
A Jesus who blesses power, excuses cruelty, and sanctifies indifference.


The Antichrist Jesus

That is not Jesus of Nazareth.

That is the anti-Jesus.
The Antichrist Jesus.

Perhaps that is the Jesus of your theology.

The one whose embrace you find comforting even as you lack virtue.
Lack charity.
Lack compassion.

The one who fills you with false hope and bestows upon you cheap grace.


A Mirror Held Up

And if that is the Jesus you follow,
then that tells us exactly what kind of African - what kind of human being you have chosen to be.


A Personal Reckoning

Where was I?

Ahhh—reflecting on my visit, thirteen years ago, to the Elmina slave castle.

I rest.

Don D’Baptist
#MyFrancisEssays


Who Owns God? Christian Faith, Immigration and Compassion

Who Owns God?  On Christian Faith, Immigration and Compassion? From a squirrel on a cable to the vast cosmos and the stranger at the border,...